Ah, life

There is an immense landscape of thought of ethics in which wo/mankind moves. I am an explorer of that land and this is my journal. Blessings

Tuesday, May 17, 2005

Poor Pussy

Tonight Pussy was killed on the road. Poor puss was seven years and we will miss him. Damn the traffic on this road. Puss has left behind his teenage owner and pal, Hank and me. Hank is feeling especially bad and has punched a hole in his bedroom door. Hank has had alot of bad news lately. All I can do is keep on loving him as only a mother can do. It's sad enough having an animal killed but it hurts more when the one grieving is your son.

Rest In Peace Pussy Fellow.

Thursday, May 05, 2005

Saint John

'Live in the world as though there were in it

but God and thy soul, so that thy heart

may be detained by naught that is human'

- St. John of the Cross

Wednesday, May 04, 2005

The ways and power of love

Perhaps it's time to look again at the ways and power of love. For many, just the thought that love is a real possibilty gives hope to what could otherwise be an empty life. What harm could come from mutual respect, goodness, gentleness, trust and peaceful coexistance? Think about it. Only love has the power to unite without taking away another's dignity, another's self. Only love holds no jealous possesion over people and nations. Only love is capable of putting humanity before ideology or race. Only love can supply the endless energies required to overcome hunger and despair.

'Love one another.' These words were spoken more than two thousand years ago. Powerful though the command is, many of us have succeeded in ignoring it for these many years. We all give lip service to it but few of us expect anyone to really practice it.

Today the phrase 'love one another' takes on a more urgent tone. It seems to me that we must love one another or die. Modern society shrugs off still another plea for love. The more we look about us the more we find hate, violence, prejudice and disregard for human life. On any night just watch the evening news or 'current affairs' programmes. In order to survive we need to accept love in our life as the most universal force for unification and good, accessible to all who want it.

Only then will we discover that love has the power to lay aside the petty things which separate us and reveal the fact that our enemy has a face and a heart. It is again at this point that all things become possible. When we realise that our angry neighbour, our miserly employer, our greedy thief or any of the people we deal with who fall below our expectations of what is right, have as much yearning in themselves to be loved, that they too have a heart and dreams, that they are not the enemy , that they are we. Then anything is possible. Through forgiveness is the door to Eden, the garden where we all play in innocense.

Baha'h'llah says

" Strive that your actions day by day may be beautiful prayers. Seek always to do that which is good and noble. Be generous in prosperity, and thankful in adversity. Be worthy of the trust of thy neighbour, and look upon him with a bright and friendly face. Be a treasure to the poor, an admonisher to the rich, an answerer of the cry of the needy, a preserver of the sanctity of thy pledge. Be fair in thy judgement, and guarded in thy speech. Be unjust to no man, and show all meekness to all men. Be as a lamp unto them that walk in darkness, a joy to the soorowful, a sea for the thirsty, a haven for the distressed, an upholder and defender of the victim of oppression. Let integrity and uprightness distinguish all thine acts. Be a home for the stranger, a balm for the suffering, a tower of strength for the fugitive. Be eyes unto the blind and a guiding light to the feet of the erring. Be an ornament to the countenance of truth, a crown to the brow of fidelity, a pillar of the temple of righteousness, a breathe of life to the body of mankind, an ensign of the hosts of justice, a luminary above the horizon of virtue, a dew to the soul of the human heart, an ark on the ocean of knowledge, a sun in the heaven of bounty, a gem in the diadem of wisdom, a shining light in the firmament of thy generation, a fruit upon the tree of humility. Do not busy yourselves in your own concerns, let your thoughts be fixed upon that which will rehabilitate the fortunes of mankind and sanctify the hearts and souls of men"

O.K. well all of that should keep me busy. The hardest for me as always is to be guarded in my speech. I have a temper that can be quite frightenning. Usually I lose it with the children, and that hurts. I find myself regretting things I have said. I must work on that. I am inspired by the words 'Strive that your actions day by day may be beautiful prayers' as I have never placed much store in prayer that excludes action. Today my actions will be my prayer. I shall remain prayerful.

Blessings
julie

Monday, May 02, 2005

A Letter from Tolstoy to Gandhi on revealing truth

"In order to save a sinking ship it is necessary to throw overboard the ballast which, though it may have been indespensable at one time, would cause destruction. It is exactly the same with religious and scientific superstitions which hide this salutory truth from men. If people are to embrace thr truth, not with the vagueness of childhood, nor with the one-sided uncertainty of interpretation given to them by religious and scientific teachers, but in such a manner that it should become the highest law of human life, they must affect the complete liberation of this truth from all those superstitions, pseudo-religious as well as pseudo-scientific, which now ocscure it. Not a partial, timid liberation, which considers tradition sanctified by antiquity and the habits of the people, but a complete deliverence of the religious truth from all the ancient religions as well as the modern scientific superstitions.
If people only freed themselves from beliefs in all kinds of Ormuzds, Brahmas, Sabbaoths, their incarnation in Krishnas and Christs, from beliefs in paradise and hell, in angels and demons, in reincarnation, resurrections and the idea of the interference of God in the life of the Universe; freed themselves, chiefly from the belief in the infallability of the various Vedas, Bibles, Gospels, Tripitakas, Korans, etc. If people only freed themselves also from blindly believing all sorts of scientific doctrines about infinitesimally small atoms, molecules, about all kinds of infinitely great, and infinitely remote, worlds, about their movements and their origins, about forces, from the implicit faith in all manner of theoretically scientific laws to which man is supposed to be subjected; the historic and economic laws, the laws of struggle and survival, etc. - if people only freed themselves from this terrible accumulation of the idle excercise of the lower capacities of mind and memory which is called the sciences, from all the innumerable divisions of all sorts of histories, anthropologies, homiletics, bacteriologies, jurisprudences, cosmographics, strategies, whose name is legion: if only people would unburden themselves from this ruinous intoxicating ballast - that simple explicit law of love, accesible to all, which is so natural to mankind, and which solves all questions and perplexities, would, of it's own accord, become clear and obligatory.
To escape from the self-inflicted calamities which have reached the highest degree of insensity men do not require new explanations and justifications of old religious superstitions ..... formulated in your country, and an infinite number of similar new interpreters and expounders of whom no-one stands in need of our Christian world; nor do they require the innumerable sciences about matters which not only are not essential but mostly harmful (in the spiritual realm there is nothing indifferent; what is not useful is always harmful). The Hindu as well as the Englishman, the Frenchman, the German, the Russian, do not require constitutions, revolutions, conferences congresses, or any new ingenious devices for submarine navigation, arial navigation, powerful explosives, or all kinds of conveniences for the enjoyment of the rich ruling classes; nor new schools or universities with instruction in innumerable sciences, nor the augmentation of paper and books, and gramaphones and cinematographs, nor those childish and, mostly corrupt stupidities which are called arts: one thing only is needful - the knowledge of that simple lucis truth which can be contained in the soul of everyman who has not been perverted by religious and scientific superstitions - that the law of human life is the law of love which gives the highest happiness to every individual as well as to all mankind.
If people would only free their conscousness from those mountains of nonsense which hide from them the indupitable eternal truth inherant in mankind, one and the same in all the great religions of the world. The truth would then reveal itself at once in spite of the mass of psuedo-religious nonsense which now conceals it. And as soon as this truth is revealed to the consciousness of the people, all that stupidity that now conceals it, will disappear of it's own accord and, with it, also that evil from which humanity now suffers."

This particular letter was written, at a guess, over a hundred years ago. I came across it in a book seven years ago and re-read it every now and then. Each time I read it I am reminded that the key to happiness is truth, but which truth? It is hard to know the truth when we carry so much 'ballast'. Strip it all away, throw it overboard and what remains is the one constant, the law of love. Not the love of a man for a woman, but the love we have, for all, of which sexual love is but an aspect.

What Is Good?

The most important question facing wo/mankind is 'What values should we live by in order to live the genuinely good life?' An important feature of the good life is that it should involve a concern for others. Another is that of contemplation. How many of us take the time for reflection on our behaviour? Aristotle said 'We ought not to listen to those who counsel us to think as mere mortal men should think, and to remember our mortality. Rather we ought to strive towards attaining something great, and leave nothing unattempted in the effort to live comfortably with the highest thing in us.'